Showing posts with label Christ the King C. Show all posts
Showing posts with label Christ the King C. Show all posts

Saturday, November 24, 2007

The Thief on the Cross

Justified

The Thief on the Cross

By John Piper December 15, 1985


It was as though a thousand layers
Of fraud and murder and affairs,
Each wrapped around his shrinking heart,
And hard as steel, had come apart.
He hung there silent, numb and hoarse
From screaming at the pain. The coarse
And filthy language of his soul
Dried scarlet on the splintered pole.
No strength remained to comprehend
How these few, quiet words could rend
The wicked wineskins of his life
Where every other moral knife
Had snapped like twigs against the rock.

The man had heard the soldiers mock
The Lord, and joined them at the first.
He saw him keep his peace, and thirst,
And with this tongue he whipped and sliced
The folly of a feeble Christ.
And then by some strange providence
Of grace, above his impudence
He heard the word of Life—not preached,
But whispered low; and that it reached
His ear above the blasphemy
Of his own lips was gift, as free
As gifts could ever be. He heard
Above the mockery the word:
"O Father, please, I beg of you,
Forgive, they know not what they do."
A curse, half-formed beneath his teeth,
Fell silent to the ground beneath,
Like slaving ropes and prison chains,
Like fears and rage and guilt and pains.
But then the lurid memories
Like waves from demon-laden seas
Broke savagely against the light
Of hope.

The lad had learned to fight
For garbage just to stay alive
Before he reached the age of five.
When he was nine he stabbed a man,
A beggar, just to have his pan,
Then threw up in the alley where
He ran to count the coins. He'd wear
A holy garment like a priest
When he was grown and rob the feast
And desecrate the holy meals.
And set the stage for his appeals
To lonely women in their grief,
Until they learned he was a thief,
And he escaped to Jericho.
He formed a group called Ganavo
And worked the wealthy routes until
The roads to Jericho were still,
And Roman legions searched the woods
And found him drunk among his goods.

The prosecutor's case was built
With ease. He bragged about his guilt,
And cursed his way from court to cross
Without remorse, as if the loss
Of his own soul to endless woe
Were sealed, and he would have it so.

But now his vicious mouth was still,
And something deep within his will,
Begotten by the quiet prayer
Of this reputed King, was there
As new and strange to wickedness
As orchards in the wilderness.
And from his lips there came a word
That none from him had ever heard.
He turned his head so he could see:
"Jesus, is there a hope for me?"

At first he feared the Lord was dead.
But then he lifted up his head
To see the fruit of his travail,
And softly spoke around the nail,
"Today with me in Paradise
You'll reign beside the feeble Christ."
And when he heard the Savior die,
He gave his agonizing cry:
"My God! My God! How can this be!
Why hast thou not forsaken me?"

And do we not this time of year
Repeat these words with godly fear,
And stand in awe of sovereign grace
That put a God in sinners' place,
And turned his head to hear our plea!
Who is a pardoning God like thee!

The awesome truth of candle three:
A sinner justified and free!


© Desiring God

Tuesday, November 20, 2007

Christ the King: 25 November Luke 23:33-43

Christ the King: 25 November Luke 23:33-43: "Luke presents Jesus from the beginning as one who is addressing Israel’s hopes of liberation. The songs of the birth narratives are full of it. Jesus marches into the synagogue to link his mission to Isaiah 61 in 4:16-20. He announces good news to the poor, hungry, those who wept. He asserts and expresses the value of those considered valueless. He gathers people and announces change. He is not beginning a school of meditation for personal enrichment (though that will have its place); nor is he promising a utopia at another time and another place. Rather he is announcing change and embodying it already in himself and in his community. Dangerous? Certainly not harmless for those with a vested interest in the status quo. Is he one with Barabbas and the brigands? Certainly not; yet we need to see that in some sense there would have been shared goals. He would have more in common with them than with Christian quietists. To affirm that Jesus is king is to affirm a different kind of kingship. But it is not a kingship which abdicates into an inner or other world. Powerlessness is simply passivity if no power is taken up. Jesus was enormously powerful and assertive. He did not come to create a set of doormats, but to spread a revolution of love and grace, which entailed identifying and embodying a new kind of power and priority. The feast of Christ the king is something very assertive. The paradox and irony of the passion is not to be dissolved by dislocation, by saying Christ’s concerns lie elsewhere. It is rather to be entered as representative of a fundamental conflict in the here and now: about God, about Christ, and about being Christian."

Thursday, November 18, 2004

Christ Transforming Culture (Proper C29)

At our ministerial meeting today, we wrestled with what a culture ruled by Christ would look like.

What does it mean to our sports culture? The Unionville-Sebewaing Area Patriots are trouncing every football team they come across and are well on their way to the Silver Dome for playoffs. The whole town is peppered with signs of support, eyes all atwinkle in the Friday-night lights. One church reads "Hallelujah, Praise be the Patriots" the blasphemy is, I hope, comical.

Is this culture out of step with the Kingdom? How can we root on our team in a way that worships God (ala Brother Lawrence)?

Chuck thought about putting a man on a cross with the face of George Bush… Who is your king?

What does it mean for us to live the culture of the Kingdom? Would it be a neo-monastic commune somehow immunized from cultic dictators and splits, always practicing the discipline of corporate guidance? How can Christ transform the culture we find ourselves in?

My great goal on Sunday is to share the excitement of the Kingdom of Christ! I want to start with the thief on the cross (a puppet singing Third Day's Thief), his experience of the immediacy of the Kingdom.

Wednesday, November 17, 2004

Luke's King (Proper C29)

Did you notice that this conversation with the thief is unique to Luke? I took a look at the Lukan context and found some other distinctions. Luke is the only one to show Pilot publicly declaring his innocence. Three times in fact he comes back trying to understand why this innocent is before him.

Luke defends the innocence of Christ, that his execution was unjust. In the same breath he is defending the legitimacy of the church. *

Also in Luke there is a stress on the immediacy of the Kingdom. Jesus said to the thief, "Today you will be with me in paradise." When is the Kingdom realized? Was it then when Jesus sacrificed himself ushering in a new covenant? Was it when he was born bearing in his flesh the very kingdom of God? Will it be in the end when he finally has dominion over all?

I say YES! The one you identify with no doubt has to do with your theology. I guess, being a postmodern child, I hungrily swallow all the truth of the theologian but spit out the conclusions which are at odds. Truly all these can be true at the same time, even in paradoxical harmony.

What does it mean for us? The Kingdom of God is near! It is in us, around us, here for ages, and yet to come. Oh God this is exciting. King of kings and all creation set us to awe again-to bow before you as loyal serfs. How my heart yearns with in me. My throat tightens, my eyes well with tears, my lips smile at the warmth in my longing heart!

Monday, November 15, 2004

Christ the King of me? (Proper C29)

What does it mean that Christ is the King in my life? Is his kingdom national? Is it a religious kingdom? Or is it, as Paul Nuechterlein suggests, cultural? Culture makes sense to me, even in the days of kings and vassals it was the culture their reign produced that was at odds with the kingdom of God. Even in the days of Pharisees or Idolaters, it was the culture that their concepts of gods and appeasement created that was at odds with the kingdom of God. Over and above this ruling elite with their ability to decree the culture of the rest stands Christ. Over and above it all.

What does this mean to me? My fear is that I reduce the reign of Christ in my life to a "Christian subculture." That would put me in the place of a religious elite at odds again with the Kingdom. Christ has as little to do with the subculture we Christians retreat to, as he has to do with Emperor worship, or for that mater American Idol worship.

With these questions in mind I look to this weeks texts. "Woe to the shepherds who destroy and scatter the sheep of my pasture! says the LORD." Sounds like those elite who lead the people away from the Kingdom, drawing them to a culture of their own making.

Christ stands above culture ruling us by Divine nature.

From with in our kingdoms and cultures Christ calls us to himself. The kingdoms of men are not fortified from the presence of Christ. Just as he could reconcile Jews, just as he welcomed the thief who was receiving justice from the Roman Empire, so he can work with in our twisted culture to bring us into his Righteous Kingdom!

He is Jehovah Tsidkanu, God our Righteousness!