Sunday, October 29, 2006

Seeking Truth

Jesus is here! I’ve been hearing about him. Every time I hear of him, my heart is stirred. The same way when in my studies and work as a scribe the commands of God stir my heart!

Now he is here in Jerusalem! I wonder if he knows where he comes? This is the center of Worship of God! Has he learned his law? His Moses? His David? His Solomon? Does he know what God says?

If he does I wonder if he knows what God wants from him. I wish I knew what God wanted of me. I spend everyday studying God’s commands, how he wants me to act, but in that I still seek the truth of what purpose God has for my life. I know I will go ask him. But I’ll have to go think up the best question ever!
(Exit)

The teacher of the law thought and thought about what question he should ask. He looked through the book of the law.

(Flip through the book)
Should I ask him, “Teacher is it right to wear a poly-cotton blend?” No, No, he’ll know the law says it is an abomination in the sight of God to wear mixed fabrics. What will that prove?

Should I ask him, “Teacher, is it ok to work on the Sabbath? Or how burnt does toast have to be to divorce your wife? No those guys over there asked that last week! Jesus sure had a good answer for them too!

Should I ask him if Adam and Eve had Belly buttons? No, No, I’ve got It!
(Run along wall)
Teacher, Teacher! Teacher, I have a question for you!

Yes…?
Jesus answered the young scribe looking deep into his soul.
What is your question?

Which of commandment is the greatest?

Jesus smiled.

(Excitedly)
A wonderful answer, Teacher! So lucid and accurate—That God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why that is better than all offerings and sacrifices put together.

You’re almost there! Right on the boarder of God’s kingdom
The young scribe felt his heart leap. His inward desire to seek God was validated by this Jesus. He knew Jesus was a true teacher, because the Spirit of God bore witness with in him, and his heart raced. He had to continue to seek the kingdom of God. He left with a great excitement and purpose in his life.
(Exit)

Monday, October 23, 2006

Seeking Vision

Seeking Vision

  • Date preached: 22-Oct-06, Sebewaing

  • RCL Proper 25 B

  • Text: Mark 10:46-52

  • Subject: What gives people the ability to see the truth about Jesus?

  • Complement: Faith gives people the vision to see and follow Jesus.

  • Exegetical Idea: The disciples didn't see what Jesus was about but blind Bartimaeus did. Even though Mark's community could not see Jesus with their eyes, they could with their faith.

  • Homiletic Idea: Putting our faith in Jesus means receiving vision to follow him down the road of discipleship.

  • Purpose: Hearers will be presented ministry vision and challenged to follow.

  • Type: Deductive, Expository


I. See Jesus For Who He Is
  1. Blind Bartimaeus saw Jesus for who he is
    • Son of David –

      • Messiah

      • King of kings and Lord of lords

    • Savior who could have mercy on him

      • Power in his hands

      • Divine power

2. Are we blind like the Disciples?

    • Hush—don’t upset what’s going on

      • Jesus is to busy with the members

      • Don’t stick out

      • Seem flaky

      • Seem annoying

      • Don’t disrupt our decorum with your neediness

    • Continually getting it wrong

      • He surely won’t die!

      • We will sit at his right and left hands

      • We will be rewarded but no longer suffer

II. Get Up! He Is Calling You.

1. Bartimaeus threw everything aside to come to Jesus
    • Throws aside his cloak and alms

      • All that was important to him, his lively hood, his whole life

      • Jesus was more important

      • Trusting that he would no longer need those tools to beg

    • Comes to Jesus seeking vision

      • My rabbi!

      • His deepest longing

        • I would see

        • Can you imagine how long he had wished for that?

      • Could no longer resist, I would see you!

  • Are we ready to jump up and beg Jesus for vision?

    • Vision means seeing what the road will bring

      • The suffering way - sacrifice

      • The disciplined way - Work

  • Vision means seeing thins as they truly are

    • Seeing ourselves in our need

    • Seeing others in their need

    • Seeing Jesus as he is!

III. Receive Your Sight And Follow Him On The Way

  • Your faith has saved you

    • Recovered his sight

      • Physical need was met

      • healing

    • And followed him on the road – restored wholly

      • Spiritual healing - salvation

      • Decided to follow him

  • Are we whole and wholly following him?

    • Restored sight and transformed life

      • See glimpses of what is truly important, the supernatural?

      • Life completely turned around for a bigger vision?

    • Casting aside everything for a new vision

      • Throw away your beggars coat

        • Your fears

        • Your resisting

      • See through the eyes of Jesus

        • Dream his dreams

        • See people as he sees them

        • See yourself as he sees you

  • Follow him!

Sunday, October 15, 2006

The Road to Greatness.

· Date Preached: 6 April 2003, McCook AM
· Text: Mark 9:30-37, 42, 10:13-16, 32-52
· Subject: Why does the messiah have to suffer?
· Complement: The one who is willing to put the interests of the lowest ahead of his own interests, even in suffering is the greatest in the kingdom.
· Exegetical Idea: The messiah must suffer because the kingdom of God values sacrifice for those of the lowest status as greatest.
· Homiletical Idea: Because Jesus lived and died to serve so we must serve each other.
· Purpose: The hearer should see that as the body of Christ, we must be involved with one another in discipleship and service.
· Type: Narrative

The words rang—echoing in our shocked minds.

“The Son of Man is going to be betrayed into the hands of men. They will kill him and after three days he will rise.”

It was as if we were knocked off balance. When our shock faded it allowed us to see and the world slowly came to motion again, and the sound again began to return to our ears, as if it had been on a journey down a long road. I turned to John and we exchanged questioning looks.
“This must be another parable, but I don’t even want to guess at the meaning.”
The others expressed their wonder in hurried hushed voices.

“Who is going to die? It’s the Romans; they will kill man, all of Israel if we do nothing! Is that when he will be king? Surely he is not going to die, he couldn’t die, he…

On they went. We didn’t understand what Jesus said half the time, or at least when we tried to interpret it we all had a different version and we never quite got it right. One thing we knew, we had found something good. Something revolutionary. We put all of our hopes in this man attaching our lives and future to him. There were times we were frightened of him too. Who is this man? He could heal the sick, cast out demons even the wind would be silent and the sea lay down trembling at the sound of his voice.
None of us dared ask him what he was talking about. We didn’t understand him, but we loved him. If he were talking about dying, leaving us, our hopes and lives left in the balance—no I won’t think of it. Who would meet our needs? Jesus took care of us with frightening power and ability. We’d make ourselves believe anything to get around what he seemed to be saying. What if our darkest suspicions were true—that he meant that he would die?
Kings are meant to rule not to die!
Soon the group grew silent. We walked trudging down the road. All our hopes and aspirations came into focus again. The words Jesus had just spoken had shaken them, and to the man each of us was trying to regain the security we once held inside ourselves.

John turned to me, “James, what do you think you and I will do when Jesus is king?”

John, you know Jesus has his eye on us. There isn’t a place that he doesn’t take you, Peter and me. We’ll certainly not be forgotten. Jesus will put us on his cabinet or even have us reign with him like we’ve talked about.

“That will be nice James, I just wanted to hear it again. Who do you think will be the greatest in his kingdom? Peter?”

This was a game we loved to play. Soon some others were slowing down to put in their nominations and explain their reasons. It was a spirited contest. The reasons were sometimes sarcastic, and the ribbing would be great road fun.
John and I were brothers, Peter and Andrew were brothers and our partners in the fishing industry. Before we left everything…. We got on pretty well traveling together. We didn’t quite get guys like Matthew or Judas, they were banker types. We all pretty much looked out for ourselves, oh yes we were all together in our cause and in our decision to leave everything to go after Jesus, but we all had our eyes on some great job in the kingdom.
We had our little groups you see. The whole entourage was huge. We gravitated towards others like us. There were the 72, and of course the 12, we stuck together based on how much we saw Jesus. Even within the 12 though there were people who rubbed you the wrong way. We were little groups of brothers, or friends or fisherman. It was almost as if we were on the same road by coincidence. We were so assured of our own strength, needing no help.

Is it just a Galilee thing? Or do you have factions and inner rings in your congregation as well? What is your journey like together? Are you like we were, concerned about what you get out of the service, or are you serving one another? Imagine if you will, our ragamuffin band trudging together, jostling one another hot and dusty, sometimes with tempers growing short. Is that your experience together? Are you on the same road by coincidence, or are you guiding one another down the road?

By this time our game was really getting heated— angry hushed voices, glares and an unseen tussle ended the game. We never let Jesus hear us; we walked slower and let him get ahead with a few others.
Somehow we figured that he wouldn’t be interested in the game—or more to the point we would be embarrassed if he knew we were expecting positions in his kingdom that he may not be intending to give us. We were about to find out how much he was interested.
Once we made it to Peter’s house in Capernaum, Jesus asked,

“What were you arguing about on the road?”

A silence choked us. We were ashamed children caught breaking a window. Sitting down Jesus broke our awkward stalemate calling us around him.

“If anyone wants to be first, he must be the very last, and servant of all.”

He cut to the heart of our argument. He knew exactly what we were discussing. I could feel embarrassment creeping up my neck with hot pins. But his eyes met blank stares; we did not comprehend what he meant.
He went on to dramatize the point. He took a child and stood him among us. As he spoke, he put his arms around the child and hugged him.

If anyone receives one of these little children in my name he receives me. If you make it your business to adopt someone who has no status and serve him—serve him like a king, you will be great in my kingdom. Yes he will receive me and the one who sent me.

He went on…

And if anyone causes one of these little ones who believe in me to sin. (Here he pointed not to the child but to us.) it would be better for him to be thrown into the sea with a large millstone tied around his neck.

We who were concerned with being the greatest, were almost insulted to be compared with children. Looking back though how tender, that he being God, Messiah and King would call us his children.

Look around you. What do you see next to you? Strangers? An empty seat? Or children that you can serve. Even if you’re an actual child and the child of God next to you is a grown up do you see someone you can serve? Or if you’re sitting with your own child, do you see someone who needs your services to guide them? What needs are here in this place that you can meet? Friends…

I can’t think of how many times I wished I had grasped what he was talking about. Looking back, how unimportant our arguments were on the road.
As the road took us through Judea, people started bringing little children to Jesus to have him touch them. Maybe because he called us children, we forgot that he had said “Whoever welcomes one of theses little children in my name welcomes me.” We were on the road. We were getting closer to Jerusalem. We had bigger thoughts in our heads. Thoughts of kingdoms and political position.

“John,” I said, “Go tell Jesus that Peter and I will keep him free from being bothered.”

Jesus was not as pleased as I thought he’d be. In fact he was pretty upset.

“Let the little children come to me and do not hinder them.”

I felt embarrassed, I felt like I had never in my whole life understood anything, never done anything right and good, until this moment when I saw the deep disappointment in Jesus’ eyes. At that moment I saw my place clearly, I was humbled. Jesus with one look both destroyed me, and rebuilt me.

When John and I were kids, there was a bully named Matthew that was my friend only when he needed something from me. He taught me that a friend is someone that you can use to get something you want, and that if you weren’t part of our group you were nobody. Often, because of him I wasn’t very nice to John because he wasn’t part of our group, he was just a younger tag along. But that day, in Jesus’ eyes I saw what it meant to include people and not to use them, and just like John, deep in those eyes I also found a friend that sticks even closer than a brother.

That was the way he was, to be around him was to grow, to be healed, to have every need met. At that moment he saw my need and met it. He humbled me. At last I realized that it was good to be like a child. Not exclusive. Not petty and cruel, but accepting. I saw myself now and for the rest of my life like a child, but I was still blind! How quickly I would miss it again.
The closer we got to Jerusalem… he kept repeating what was to happen. We… we continued to be concerned about who was the greatest.

“We are going up to Jerusalem,” he said, “and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later He will rise.”

Even after saying that, John and I asked to rule with him in his kingdom.

“Teacher,” I said, “we want you to do for us what ever we ask.” Like little children we played the game.

“What do you want me to do for you?” He asked with a chuckle.

“Let one of us sit at your right and the other at your left in your glory.”

His face suddenly became serious and sullen.

“You don’t know what you’re asking. Can you drink the cup I drink or be baptized with the baptism I am baptized with.”

We knew the way he was talking there would be trouble ahead, but we would go anywhere with him, even if we died trying. John’s voice spoke with resolve when he answered, “We can.”

Jesus said “you will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they were prepared for.”

We went a way a little embarrassed, and when the others found out what we had asked, the were upset. Peter and Andrew just thought it was funny, Judas made some cutting remarks about our intentions and commitment to the cause.


Then Jesus called us all together. “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, who ever wants to become great must be your servant, and who ever wants to be first must be slave of all. For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

As we were leaving Jericho for Jerusalem, Jesus healed a blind man who was along the road. Right there on the side of the road, a man who had never seen saw. Right there on the side of the road a man saw Jesus for the first time.

On the Road!
If only we knew where that road was taking us. If only we knew who was on that dusty path with us—who it was leading us all the way to Jerusalem.
It was we who were blind, we had never seen Jesus for who he was, only what we wanted him to be. Never had we seen how deeply he provided for each of our needs, or what he saw we could become as a community. He was so determined, we were so blind.
Why couldn’t we see it!?
This dirt worn pat was leading Jesus to an execution.
So many times we asked why. I found the answer back on the road when he took up the child.
Up on the cross he was the picture of greatness. There was no greater in this kingdom than its king bludgeoned and bloody, restrained and powerless.
He had the interests of his children, servants, even the enemies of his kingdom ahead of his own. He provided for them with his own life, the only way to open our eyes to his kingdom.
That day our eyes were open—our blindness was healed. We disciples had a long journey, and along the road we argued and looked out for our own needs. At the end of this journey was an upper room. Now we served each other. With out Jesus there to meet our every need, we found his spirit working through us to meet each others needs. This new journey we began together. This new road is the road of love and service.

Friday, October 13, 2006

Goodness

The rich young man calls Jesus "Good Teacher". Many of the church Fathers point out that in this designation the young man mis-identified Jesus, that he was merely good. I don't know that Jesus rebuffed him, as they say. He asks why do you call me good? Jesus later invites this man to follow him, so I like to think of his response in the way he treats a disciple. Who do you think I am? He is prodding the man's faith. Only God is good, do you sense the truth in what you are saying?

He goes on to the goodness of the commandments. The goodness of obeying the law reflects the One goodness. Or better yet is God's Goodness. I've been trying hard to understand this statment of ultimate goodness in non-platonic thougth. The goodness of God is whole and one, the goodness of men isn't simply a shadow of the real good like plato says but in mystic union with God's Goodness. Jesus draws out from the man his sense of need. In his questioning he reveals how being good by the law does not satisfy the longing. The goodness of the law are made complete in Jesus.

Jesus then invites the man to reject something good for something better. Riches were seen as a sign of God's blessing. Indeed every perfect gift comes from above. It is right to recognize that our belongings are ours only because God has given them. We are to hold them lightly as stewards. The young man is challenged to give up those manifold blessings to follow him. Holding on to even the blessings of God makes the blessings a burden when they weigh us down from the path of discipleship.

Releasing our blessings, aspirations, and even God given dreams, alows us the freedom of the eternal life.

Monday, October 9, 2006

To remember


  • The young man was sincere – he knelt before Jesus as one in need of healing

  • The young man wasn’t prideful – although he had kept the precepts of the law there was a sense of lack.  He knew he needed something to inherit eternal life.

  • Jesus wanted the young man to follow him on the difficult path of discipleship – leading to a cross.

  • He had invited his disciples to leave everything and take up a cross

  • What he was calling him to was already hard, but the added burden of all that he had to leave made it harder.

  • It wasn’t the act of giving up everything that would cause the man to inherit eternal life, but the grace of following.

  • The disciples would receive all that they gave up back in hundredfold with persecutions.

Wednesday, October 4, 2006

Quotes

A question about divorce

It is perhaps the contrast between the concessions allowed by the Law and its basic rigorous demand that led Mark to place this incident in a context concerned with the demands of discipleship: those who follow Jesus are those whose aim is to do the will of God, not to look for concessions….

Jesus blesses the Children

Mark’s inclusion of the story at this point has been seen as topical, a narrative about children following naturally after one on marriage and divorce. For him, however, its importance is more likely to lie in the sayings about the Kingdom in vv. 14 and 15: once again, he has used a story which is linked to his basic theme of the meaning of discipleship.

The story is a reminder that the Kingdom is given to those who are content to receive it as a gift without laying claim to it, and a warning to those in the community who claim the right to exercise authority over others.

…The Kingdom belongs to them [children] because they have nothing on which they base a claim, but are content to receive the Kingdom as a gift; their attitude is akin to what Paul describes as ‘faith’, which humbly receives God’s grace. This is why children are said to show the appropriate attitude—not because they are presumed to be innocent or without sin.

By linking Jesus’ words about entering the Kingdom with his action in blessing the children, Mark reminds us that to come to Jesus is to be confronted by the claims and benefits of the Kingdom; his blessing is a symbol of the joy which the Kingdom brings.

Foster on the disciplines

Picture a long, narrow ridge with a sheer drop-off on either side. The chasm to the right is the way of moral bankruptcy through human strivings for righteousness. Historically this have been called the heresy of moralism. The chasm to the left is moral bankruptcy through the absence of human strivings. This has been called the heresy of antinomianism. On the ridge there is a path, the Disciplines of spiritual life. This path leads to the inner transformation and healing for which we seek. Me must never veer off to the right or the left, but stay on the path. The path is fraught with severe difficulties, but also with incredible joys. As we travel on this path, the blessing of God will come upon us and reconstruct us into the image of Jesus Christ. We must always remember that the path does not produce the change; it only places us where the change can occur. This is the path of disciplined grace.

Sunday, September 24, 2006

Effective prayer and the God who provides

Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.

Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and the heaven gave rain and the earth yielded its harvest.

We have a God who answers prayer! History bears it out. If we ask, in Jesus name, in his heart, we will receive it! Health for our bodies, salvation for our souls, wisdom, knowledge and strength all from his almighty hand! Added to James’ example of Elijah, we have Esther who’s own prayers and fasting before God are summed up in her request to the king.

If I have won your favor, O king, and if it pleases the king, let my life be given me -- that is my petition -- and the lives of my people -- that is my request.”

The psalmist declares, “If it had not been the LORD who was on our side -- let Israel now say -- if it had not been the LORD who was on our side, when our enemies attacked us, then they would have swallowed us up alive. But the Lord was on their side, and is on their side and mine! And yours! Let us rejoice with the psalmist, “Blessed be the LORD, who has not given us as prey to their teeth. We have escaped like a bird from the snare of the fowlers; the snare is broken, and we have escaped. Our help is in the name of the LORD, who made heaven and earth.”

And with James declare, “Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise.”

The Israelites in the desert complained of not having meat to eat. God provides them not with the meat of animals, but with the Spirit of Prophesy anointing the elders to prophesy and meet a deeper need.

The Psalmist declares, “The law of the LORD is perfect, reviving the soul; the decrees of the LORD are sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is clear, enlightening the eyes;”

Jesus response to others casting out demons in his name is like that of Moses, “Would that all God’s people were prophets.” Jesus said “For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.”

God provides for the deep needs, Jesus commends us to the providing of even the simple needs, a drink of water, a word of encouragement, or a deed of power to the increasing of the faith of his children. (Woe to those who cause them to stumble!)