Wisdom

Solomon pleases God in asking first for wisdom to rule His people.

The psalmist declares to us, “The fear of the Lord is the beginning of wisdom.” Obedience to the covenant reaps great rewards. God gives food to those who fear Him. He has shone the works of his hand and brought redemption through his covenant. It is wise, even logical to obey.

Paul also enjoins us to live as wise people. Making the most of every moment. Not wasting our lives drunk and numb to the world, but rather drunk and immersed in the Spirit, praising and thanking God always, “any excuse for a song to God the Father in the name of our Master, Jesus Christ” (Message). Fully live. Fully immersed. That is wisdom. That is the fear of the Lord, lest we squander a moment we could spend in his will – his presence.

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In proverbs, wisdom is laying a table for the simple to come and feast.

Jesus the very bread of life, wisdom incarnate invites the multitude to eat. Eat of the true bread, the Word of God, wisdom and life. Will the simple come and be satisfied? Will we leave the path of evil and turn into the house of wisdom and feast? Will we hear the call of the psalmist:

O fear the LORD, you his holy ones,
for those who fear him have no want.

The young lions suffer want and hunger,
but those who seek the LORD lack no good thing.

Come, O children, listen to me;
I will teach you the fear of the LORD.

The new life

De Profundis! Out of the depths I cry to you. David cries out of the depths for his rebellious son, Absalom. He also sings of God’s forgiveness.

If you, O LORD, should mark iniquities, Lord, who could stand?

But there is forgiveness with you, so that you may be revered.

I wait for the LORD, my soul waits, and in his word I hope;

my soul waits for the Lord more than those who watch for the morning, more than those who watch for the morning.

O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is great power to redeem.

It is he who will redeem Israel from all its iniquities.

Paul talks of our forgiveness in Christ, putting off all the old life. He then says, “So then.” He gives a list of ways to live out the new life – a together kind of life. Peterson says in his introduction to Ephesians that Paul explains that the old life of sin has hurt us and then proceeds to uncover how every bone in our bodies is broken and crushed. It will take work to live the new kind of life we have been born to.

Since we are members of each other, we shouldn’t lie to our neighbors, because in the end we will be lying to ourselves. He tells the church, “Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.”

Amen.

Bread of Life

Elijah running for his life from Ahab and Jezebel is given the Angel bread to sustain him. Three times the angel tells him to eat and be sustained. Then powered by the holy food alone he makes the 40-day trip to mount Horeb to see God.

The angel of the LORD encamps around those who fear him, and delivers them.

O taste and see that the LORD is good; happy are those who take refuge in him.

Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” 40 days is a miracle fast, 40 days is nothing! Jesus declares that we will never hunger or thirst after feasting on him. He is infinitely greater than the angel-bread manna. He is the bread of life!

Running together

Ephesians

I've read the book of ephesians through, over a cup of coffee, a few times the past week. Each time the Spirit and the coffee overcame me. As a whole the book is more esciting and I can see the mystic-caught-up-into-heaven side of Paul that I like so much. The readings kick my butt. The first time they propelled me to do a visit, something that always scares me. The second time it pulled me out of the slough of despond. This last time has likewise filled me with zeal, tears, and the Spirit praying through me. The more I re-read it, the more I prove again to myself that Peterson's introduction to the book is dead on.

What we know about God and what we do for God have a way of getting broken apart in our lives. The moment the organic unity of belief and behavior is damaged in any way, we are incapable of living out the full humanity for which we were created.

Paul’s letter to the Ephesians joins together what has been torn apart in our sin-wrecked world. He begins with an exuberant exploration of what Christians believe about God, and then, like a surgeon skillfully setting a compound fracture, “sets” this belief in God into our behavior before God so that the bones—beliefs and behavior—knit together and heal.

Once our attention is called to it, we notice these fractures all over the place. There is hardly a bone in our bodies that has escaped injury, hardy a relationship in city or job, school or church, family or country, that isn’t out of joint or limping in pain. There is much work to be done.

And so Paul goes to work. He ranges widely, from heaven to earth and back again, showing how Jesus, the Messiah, is eternally and tirelessly bringing everything and everyone together. He also shows us that in addition to having this work done in and for us, we are participants in this most urgent work. Now that we know what is going on, that the energy of reconciliation is the dynamo a the heart of the universe, it is imperative that we join in vigorously and perseveringly, convinced that every detail in our lives contributes (or not) to what Paul describes as God’s plan worked out in by Christ, “a long range plan in which everything would be brought together in summed up in him, everything in deepest heaved, everything on planet earth.”

I think this week's text shows us the best place to start living our lives in the light of what God has done to put us back together.

Bread from heaven

The Israelites are confused by this strange stuff on the leaves. Indeed it is a marvel. The dew evaporates and a flaky substance is left behind. “What is it?!”

The psalmist calls it “the bread of the angels.”

The people looking for Jesus are asking the same question. They don’t understand what the bread from heaven is. They don’t realize that God sent the manna, or that God sent Jesus his own Son. Here the powerful symbolism of communion, especially in the Catholic understanding, gives us pause and stands us in awe. We eat this true bread of heaven, the bread of angels.

Living rightly

David is confronted with the story of a man who takes the poor mans only and beloved ewe. See “King George and The Ducky” for the powerful flannel graph version of Nathan’s story. The king is rightly hart broken and enraged at the actions of the man.

“O king, you are the man!”

David responds immediately with repentance.

“Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.”

Coincidentally, David’s story is contrasted by Paul’s hopes for the Ephesians. The Message Remix puts it,

“In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel.”

I love how Paul wants us to live rightly in light of God’s power and goodness. It is especially sweetly stated in the Message:

“God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!

Glory to God in the Messiah, in Jesus!

Glory down all the generations!

Glory through all Millennia! Oh, yes!”

And here is what we live in light of! The glory of God! Permeated with Oneness! Oh, Paul, thank you for your pastor’s heart. Thank you for your good word of exhortation! God bring the fruit and make manifest in our churches what you have already made a reality.