Monday, January 2, 2006

The voice on the waters

It is the Old Testament readings that strike me. Baptism for all of us is familiar. If there is one thing that I am dissatisfied with our (the A/G) belief in believer baptism, it is that it lacks the mystery and purpose I somehow feel is there.

The water spoken of in the creation story is formless, vast, and terrible. This water, dark and menacing is a good picture of chaos and death. Over this thunders the voice of God—creating life and order. The psalmist declares:

The voice of the LORD is over the waters; the God of glory thunders, the LORD, over mighty waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.

What a picture for our baptism. The creative and powerful voice of God speaks over us, creating new life as the old is lost in death and chaos. This is the voice that thundered at Jesus’ baptism and it is the voice that creates in us a clean heart.

The early church knew a baptism of fire that was more powerful yet. For not only are we immersed in death and brought to new life, but now we are immersed in the very Fire of God!

Sunday, January 1, 2006

Filled with the Spirit

Filled with the Spirit:
THE EPHESIAN MEN (ACTS 19:1–7)
Two important and interrelated questions are crucial for a proper understanding of this passage: (1) At the time Paul encountered these men, were they disciples of Christ or disciples of John the Baptist? (2) What did Paul mean when he asked them, “Did you receive the Holy Spirit?” We must remind ourselves that Luke, writing under the inspiration of the Spirit, has accurately given the essence of Paul’s question.

When Paul came to Ephesus, he found “some disciples.” The word disciple (Greek mathetes) occurs 30 times in the Book of Acts. Both before and after this passage, it means a disciple of Christ.7 There is no reason why Luke would have deviated from his consistent application of the word. Some argue that his use of the word some/certain (the Greek indefinite pronoun) implies they were not Jesus’ disciples. But Luke uses the same word in the singular when he speaks about Ananias and Timothy, calling each “a certain disciple” (9:10; 16:1). The simplest explanation for his use of “some” is found in Acts 19:7, which says there were “about twelve men”; Luke was not sure of the exact number.

The situation of these men is comparable to that of Apollos (18:24–28) who was already a believer “speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John” (verse 25). Priscilla and Aquila “took him aside and explained to him the way of God more accurately” (verse 26). He was a Christian in need of further instruction; so it was with the Ephesian men.

Considerable discussion revolves around Paul’s question: “Did you receive the Holy Spirit when you believed?” (Acts 19:2). Some translations have “since” or “after” instead of “when.” A strict translation, and one which lessens theological bias, is: “Did you receive the Holy Spirit, having believed?” (translation mine). In the Book of Acts, the terminology of “receiving the Holy Spirit” is found in the Samaria and Caesarea accounts (8:15,17,19; 10:47; see also 2:38). Paul, therefore, is asking the Ephesian men if they have had an experience of the Spirit comparable to that of the Samaritan and Caesarean believers. Paul was not playing a theological word game with these men. He acknowledges that they had indeed believed. Much has been written about the tenses of the two verb forms in Paul’s question and whether, from a grammatical standpoint, the receiving of the Spirit should be understood as taking place at the moment of believing or, alternatively, at a time subsequent to the believing.8

The context provides the best answer. The experience of the Spirit about which Paul inquired is the experience recorded in verse 6. In this instance it came about by the imposition of his hands and was accompanied by external manifestations similar to those previously experienced by believers (2:4; 10:46). The experience recorded in 19:6 was not coincident with their salvation. Even if one is convinced that Paul, by his question, had reservations about the genuineness of their salvation, the fact remains that this experience of the Spirit followed their baptism in the name of the Lord Jesus and was preceded by the laying on of hands.

It is often maintained that Luke’s portrayal of the Holy Spirit, especially with reference to being filled with the Spirit, differs from that of Paul in his letters. The Ephesus incident, however, shows that Paul, just as Luke, believed in an experience of the Spirit for believers that was distinguishable from the Spirit’s work in salvation.

It is significant that this incident occurred more than 20 years after the Day of Pentecost. Among other things, it teaches that the Pentecostal experience was still available to believers well removed from that day both temporally and geographically.

Friday, December 30, 2005

The Ancients by Penelope Stokes


The old man woke to find himself in that in-between time when darkness has not fully given way to dawn. He lay there and watched for a few minutes as the shapes around him, gray and shrouded, gradually, imperceptibly, began to take on form and color.

“Simeon,” he muttered to himself as he lifted his aching body off the sleeping mat, “you need more rest. More rest.” Perhaps he would not go to the temple this morning. He would say his prayers like a faithful son of Israel and save his rusty knees the walk into town.

Why, he wondered, did people sleep less and less as they grew older? It seemed to him that an ancient body would need more hours of restoration, not fewer. It was something he fully intended to speak to the Almighty about when the two of them came face to face. He hoped it would be soon.

He shuffled to the ewer and bowl that sat on a table at the edge of the room and splashed his face with cold water. Soon, He thought – a ritual morning prayer these past two years, as his body grew wearier and stiffer by the day. Soon, O God of the universe, Lord Almighty. Soon.

Years ago, God had revealed to Simeon through the spirit that he would not die until he had beheld the messiah face to face. At the time, Simeon had thought himself the most blessed among men—he, after all, would live to see the chosen one. But as the years dragged by and no messiah was forthcoming, Simeon began to wonder. He never doubted the voice of the Almighty—God had spoken too clearly to allow for any misgivings. But he had begun to believe that the promise was an evidence of God’s mysterious sense of humor: how long would the Lord have to keep him alive to see the prophecy fulfilled? As long as Methuselah—or longer?

Simeon dressed, draped his prayer shawl over his head, and went outside to present his morning litany. The sun was rising through broken clouds, and the air held a chill. He steeled himself against a shiver and began to pray: “Blessed art thou, Lord of the universe, creator of heaven and earth…”

Simeon halted, arrested by the incredible beauty of the sunlight shafting through the clouds over the bright white buildings of Jerusalem. It almost looked as if God were reaching out from the heavens, pointing down to the very place where he stood.

Then a voice whispered in his mind: This is the day.

“This is the day that the Lord has made; let us rejoice and be glad in it,” Simeon murmured, continuing to pray as his mind progressed through the psalm. “Blessed is the one who comes in the name of the Lord…”

This is the day, the voice repeated. The one who comes in the name of the Lord comes today.

“The Lord is God, and has given us light, “ Simeon persisted.

The light has dawned, the voice whispered. The new day is at hand. This is the day.

Suddenly the truth pierced through Simeon’s mind. This is the day. The light has dawned. The one who comes in the name of the Lord comes today. His heart began to race, and despite the chill of the morning, a bead of sweat formed across his neck and trickled down his spine. Today?

He muttered a hurried “Omaine,” trusted God to understand his haste, and rushed inside the house to retrieve his cloak. He had to get to the temple. Now.

When he reached the temple, a circumcision was already in progress. Simeon watched as a young girl and her powerfully built husband presented their infant boy for the ritual. The girl, he noticed, turned her head aside when the cut was made, cringing when her son began to cry. The man stood silent and reverent, watching. When the ceremony was finished, the father scooped the tiny babe up in his massive arms and comforted him, then handed him to his mother.

Simeon smiled. A nice little family—obviously poor, but faithful. How it warmed his old heart to see the younger generation being true to their heritage, true to their God! He looked past them, his eyes scanning the temple for some sign of the anointed one. He would no doubt be a person of some importance, easily recognizable…

Blessed is the one who comes in the name of the lord.

Simeon frowned. Surely God cannot mean the bawling infant of this poverty stricken couple? He shook his head. No. Blessed is the one who comes, the voice repeated. Blessed. Blessed.

Well. This was not at all what Simeon had envisioned, but who was he to resist the nudging of the Spirit? He walked forward and looked down into the face of the child.
The baby had grown quiet, calmed by his mother’s nearness. Tears still streaked his round little face, but his eyes opened in an expression of wonder. Without warning, Simeon’s heart melted and he reached out a quivering hand toward the baby’s heard.

“His name is Jesus,” the young mother said quietly. “Would you like to hold him?”

Simeon opened his arms and gathered the infant to his breast. At the first touch, a jolt went through him, like liquid warmth filling his veins and pumping strength and renewed faith into his heart. He lifted the baby up, and as tears coursed down his cheeks and lodged in his beard, Simeon began to speak:

“Lord, may your servant now depart in peace, according to your word. For my eyes have seen your salvation, prepared in the presence of all the people—a light to enlightened the Gentiles, and the glory of your people Israel.”

He turned and saw the young couple standing by silently, their eyes wide. “The blessing of the Almighty God be upon you,” Simeon murmured. “This child is destined for the falling and rising of many in Israel, and as a sign to be opposed. The inner thoughts of many will be revealed by him, and a sword will pierce your own heart as well.”
The girl stared at him. She could not know, not at this moment, what the years to come held for her and her son. Perhaps it was just as well. God had promised that Simeon would live to see the Messiah face to face. That promise had now been fulfilled. But for some reason he only vaguely understood, Simeon hoped above all hope that the promise did not include living to watch the child’s future unfold.

For a long time Simeon stood there, able to say no more, until a gentle tug at this sleeve brought him back tot the present. He turned to see a withered old face looking over his shoulder.

It was Anna, the prophetess. Older than Simeon—if such a thing were possible—she had served in the temple for more than seventy years. She had been married once, long ago, but only for a few short years, and ever after that had remained a widow. She stayed in the temple night and day. Most people thought her a little odd—she fasted and prayed and worshiped, and as far as he knew, had never set foot outside the temple doors. Simeon had never paid her much mind, but now, the expression in her eyes told him everything. She too, had received a word from the Lord. And on this day, her promise also had been fulfilled.

She gazed at the child, and then at Simeon. “He is the Promised One,” she murmured. It was not a question.

Simeon nodded, placed the child in her arms, and stepped aside as Anna began to worship God: “Hear O Jerusalem, sing and be glad. Redemption has come this day to the house of Israel…”

When the prophetess was finished, she handed the child back to his mother and wandered off into the temple. Simeon could hear her in the distance, speaking excitedly to everyone she passed, pointing back toward them and telling them that the Promise of the Ages had at long last been fulfilled. No one, it seemed, paid much attention to her words. She was just Anna, the crazy old woman who lived in the temple.

The young couple, still looking a bit dazed, took their son, received Simeon’s blessing, and went to offer their sacrifice according to the law—a pair of turtle doves and two young pigeons. The poor man’s offering.

All the way home, Simeon thought about what he had seen this day. An ordinary infant, to all appearances, whom the hand of God had touched. The Messiah. The Chosen One. God’s Anointed. It had finally happened.

He went into his house, removed his cloak, and lay down. He had to admit that he didn’t feel quite so old anymore. His joints seemed to wok a little better on the walk home, and he wasn’t as winded by the time he reached his door. But still, he was tired—that wonderful, relaxing kind of tired that comes at the end of a fulfilling day.

Never again would he pray, Soon, Lord, Soon. From this day forth his prayer would be, Thank you, Lord. Thank you.

“Master, may your servant now depart in peace,” he murmured. “For my eyes have seen your salvation…”

And then before he could finish his thought Simeon fell asleep.

Wednesday, December 28, 2005

New Year

Kairos CoMotion Lectionary Dialogue: January 1, 2006 - Year B - Christmas 1: "The excitement of the birth is over, the journey from 'home' to 'home' has cycled through an oppressors census. Now it is on to usual rituals and expected maturing.

As we return to our usual routines, do we still expect to grow in wisdom? How might that look in 2006? What needs to be ignored? What paid attention to?"

Monday, December 26, 2005

Expectation

The God of all praise has come.  The God proclaimed by psalmist and prophet, priest and king has come and is held in the arms of Simeon and Anna.  In the expectation of this old man and crazy old woman, gives light to the immensity, the importance, the incomparability of this Christ.  Reminds me of the old S. M. Lockridge sermon.

I read a piece in The Incarnation an Anthology  by Penelope Stokes called “The Ancients.” It was the narrative of Simeon’s experience and expectation.  Like the Lockridge sermon I wept to hear.

Sunday, December 18, 2005

What to do?

What should I do next week?  I am facing a smaller crowd, and I want to embrace it.  I’m thinking of maybe sitting around the tree together with carols, perhaps unwrapping the scriptures instead of preaching them.  I’m leaning toward using Proper III with its John text.  I love John’s mysticism. I focused on the mystery today; in fact I had them unwrap gifts of poems to meditate on the mystery. (The first one is especially for the kids).  So I guess I’ll have to do some thinking and meditating myself tomorrow and see what God may give.

Tuesday, December 13, 2005

Merry Christmas!

Ella with some presents last year.
whoever you are.... Why not leave a comment and say hi!