Wednesday, November 2, 2005

What is the day of the Lord?

Amos says that it is a day of darkness, not of light. The day of the Lord we look forward to Paul describes as a day of celebration and reunion. So for whom will it be a day of darkness? Jesus answers the question. Those who run out of oil are left in the darkness of a lampless night.

I diverge from the traditional A/G teaching that mirrors the “Left Behind” eschatology. So don’t misunderstand me, I am not thinking of Amos’ dark night as being the Great Tribulation, but it is certainly God’s judgment on injustice and unrighteousness. There is a great upheaval the apocalyptic revelation brings. The unrighteous will be leveled; the poor made rich like the mountains - the great and terrible day of the Lord. The day Amos reminds us of is awful and terrible, just as Paul reminds us it is awesome and glorious.

Tuesday, October 25, 2005

Diocese of East Tennessee: Weekly Lectionary

"Reflection and Response
St. Paul reminds us that the messiness and fatigue of labor and toil are an intrinsic part of proclaiming the gospel. He was not above getting his own hands dirty to avoid burdening anyone else. If we become too distant from the work of busboys, maids and janitors, we run the risk of practicing a religion grown too airy to be real. As we struggle to keep a balance between this world and the next, Paul encourages us to notice that what is at work in us is no human phenomenon, but the vital leaven of God's word.
How clearly Jesus saw down the ages into the 21st century, when the people of God desperately need a reminder of their call to service. Today's readings challenge us to examine the times and places in our lives where we have valued applause or esteem over genuine service to others.
As we reflect on our own lives, it may be helpful to bear in mind models who live what Jesus described. Do we know people who disregard the places of honor and the titles of respect? Do we know those who prefer genuine service to the fluff of adulation? Such people are the best subjects for meditation today: spend some time savoring them in your mind.
Given such positive examples, perhaps we can look critically at the accretions of power that have grown like a cancer in the Church. The phylacteries have turned into miters and crosiers; the marble altars and gem-encrusted chalices affront the poor. Surely Christ calls us to correct these outrages�and to amend our own lives.
So do the difficult thing, and think about yourself: do you gravitate toward the head table and insist on the honorary title? What is your modern equivalent of phylacteries and tassels? Have such tokens of esteem become idols that threaten to replace God on the altar of your heart? If it's hard to be this objective about y"

Sunday, October 23, 2005

Diocese of East Tennessee: Weekly Lectionary

Diocese of East Tennessee: Weekly Lectionary says, "[Sunday's] readings call us to bring God's word to others, humbly and respectfully. Micah admonishes Israel's leaders, who, instead of speaking for God, have led people away from God. Paul's tenderness in bringing the gospel to the Thessalonians helped them receive the gospel as the word of God. Jesus teaches mutual respect and humility as the path to true honor."

Monday, October 17, 2005

Stewardship - Sermon Starters

Stewardship - Sermon Starters: "To live as a steward of God's love means giving that love tangible expression in the forms of justice, integrity, affection, generosity, mercy, attention, and respect, to name a few ways. It will show up in our personal and public lives, in things that cost money and in things that cost time. To be God's steward is to use all the powers at our disposal for God-pleasing purposes. God is pleased when the love God has for all people, perfectly fleshed out in Jesus, can be experienced through us too."

Sunday, October 16, 2005

ONEFamily Outreach - Jerry Goebel, Presenter, Facilitator, Musician and Outreach Ministry

ONEFamily Outreach - Jerry Goebel, Presenter, Facilitator, Musician and Outreach Ministry: "In addition, Jesus uses the verb for agape love [agapao]. This is a "get off your duff, no holds barred, immediately get up and run out and find someone who needs to be included" type of love! It is the type of love that prompted our savior to come to earth and love sinners like us. It is also the type of love that would confront the Pharisee's pseudo-religion of "it's all about God and me.""

Last week I saw the coin as a question of reckless abandon. This too shows up as we love. How do I love as a steward of God? Extravagantly.

Friday, October 14, 2005

The LORD is king; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!

God goes before Moses, one who is hidden in the cleft as his glory passes.  God goes before Cyrus, who doesn’t know him, but for Israel’s sake will show His glory. The psalmist cries his glory and awful power.  We quake and tremble with the whole earth!

And what is our response as stewards?

Paying your taxes is simple. However distasteful, you hold your nose and write a check. Rendering relative honor to that subordinate Caesar is the easy part, and perhaps even necessary. As a friend of mine once observed, civilization is expensive, and tax

Sunday, October 9, 2005

Proper 24 (29), Year A

Proper 24 (29), Year A: "They answered, 'The emperor's.' Then he said to them, 'Give therefore to the emperor the things that are the emperor's, and to God the things that are God's.'"

What coin doesn't belong to the treasury?
What coin doesn't belong to God?

What does this mean for our stewardship?